About traveler
The traveler explores the American Wayside, verifying the contents of a mysterious guide written by a man with whom he shares a likeness and name. Excerpts from ‘Autumn by the Wayside: A Guide to America’s Shitholes’ are italicized. Traveler commentary is written in plain text.
Blood Parade
Growing up, monster truck rallies were a fixture of the peripheries. They seemed to be happening constantly, their angry commercials bookending the local news. I haven’t attended a monster truck rally and I’m not sure if what I’m following, now, qualifies. I’m not sure what I’m seeing.
‘One assumes, without thinking, that monster truck rallies are like circuses, that they travel from town to town. They are, in fact, much more like a rash- they don’t travel so much as they spread. Before the internet connected us, we failed to see that when a rally occurred in one place, a dozen others happened at the exact same time, some just a few hours’ down the interstate. Even now, for all that the evidence could be conjured from a few quick searches, rallies maintain only a vague internet presence and restrict advertising to local broadcasts, effectively camouflaging their numbers.
Truly nomadic are the monster truck hunters who re-form at the behest of a chosen-one type leader every few years when the rallies have begun to take hold. Their gathering heralds ‘The Truck Hunt’ which moves between states in order to uproot the rallies from fairgrounds and auditoriums and, eventually, drive the phenomenon back into dormancy. Unlike most secretive, monster-hunting societies, the methods of the monster truck hunters are public and ostentatious to the point of vulgarity. Their post-apocalyptic vehicular modifications and zealot enthusiasm for ‘The Hunt’ leads to their antics being folded back into the monster truck rally itself- a hyper-violent clashing of man and behemoth that can be observed like a parade from the sidewalk.
Some have begun to draw uncomfortable parallels between the rallies and the hunters, suggesting that they may be the same sickness presenting in two different ways: an ailment that pretends to cure itself in order to avoid extinction. Hit and runs are a common end for people who push this possibility, whose bodies are found flattened in their driveways or on the road outside their home.’
The rallies had started appearing again about three months ago and by last week I couldn’t finish a dive-bar fry basket without hearing the raging voice of a monster truck driver describing ticket prices from a TV high up on the wall. I figured it was about time that ‘The Truck Hunt’ began and started eating out near the rallies when I stopped over in a hosting town for the evening. An hour ago, the rally in Bakersville spilled out of the arena and past the fast food joint where I had been sipping a soda-no-ice. The plan has always been to follow and watch from afar.
A series of ambushes and counter-ambushes have occurred since then. The first involved a hidden battalion of hunters swinging down from billboards (We’re Looking!) and spearing the lead monster truck- missing the cab entirely but somehow striking in places that gushed red diesel. One of the hunters was quickly sucked down under the wheels of the truck behind it as the leader’s engine faltered and screeched. The other trucks increased speed so that an opposing V-shaped secondary group could ramp from an overpass and crush several more hunters before spinning about and re-joining the back, closing the ‘parade’ behind me.
That was twenty minutes ago.
Hector and I keep up for a while, more out of necessity than brave journalistic integrity. Both factions mistake us for one of their own. A spear, tossed to me horizontally as though to be caught and thrown, bounces impotently off my torso and clatters to the asphalt before being ground under the tires of something behind us. A muscular man in only leather pants and a helmet shouts orders at me from his own bike and then tries to get close enough for a one-hand strangle.
Hector and I exit all at once. I hydroplane on blood and oil, wobble, and skid to a halt. Three motorcycles whiz by and a monster truck passes overhead, all in the span of half a second. An impact from any one of them would have killed us both.
In another second, ‘The Truck Hunt’ is nothing but twinkling red light on the horizon. I walk the bike to the shoulder and check on Hector, who is drenched in whatever blood-adjacent ichor the monster trucks spray. He doesn’t seem particularly agitated and he chews at wild sage while I change the bedding. In the meantime, I nurse the calm that speaks to fresh trauma. The calm that keeps a person up at night.
-traveler
howdy doody
Witnessing
A bridge spans the center of ‘Crater or Maybe Volcano State Park’ in New Mexico, rickety, as most walking bridges seem, but also newish, given the park’s recent opening. The state of the bridge after so little use reiterates the confident flippancy of the name and I’m loathe to risk crossing it with Hector, in case we fall, or without, in which case he likely starves in the kennel on the back of the bike (or fossilizes for all I know). There are a great number of questionable things being done under the current government and the trust I may have once had, the trust that would make me think the bridge was built stronger than it seems, has long dried up. We content ourselves with a walk around the brim as a much braver couple makes the crossing, their nervous laughter reaching our ears when the wind is just right.
‘It seems likely that the budget for ‘Crater or Maybe Volcano State Park’ fell through some time between its proposal and its ‘completion’ but that certain funds had already been granted and were too tedious to return. The result is a total of three benches, placed around a natural pit, a bridge to cross it, and a handful of signs indicating that there are no handrails (whether they were simply too expensive to install remains unsaid).
The informational signs are printouts stapled to repurposed cardboard and they are purely speculative, reading like a stilted argument between two Rangers, one of whom has been assigned to argue that the pit is definitely the impact site of some ancient meteor and one whose educated guess is that it is ancient, yes, but terrestrial in nature.
The ‘Crater or Maybe Volcano State Park’ invites visitors to weigh in on the debate at every turn. The insistence is endearing, at first, but increasingly desperate as each new sign attempts to crowdsource the geological information required to properly name the site. A cement post near the exit suggests the aborted foundation for a donation box that was never funded in full.’
Hector and I are a quarter of the way around the rim when the bridge breaks and the couple disappears into the crater or maybe volcano. We might not have noticed the screaming if the wind hadn’t been just right. I gather Hector and we rush back toward the entrance where I seemed to have a bar or two of cell service. In the time it takes us to reach, someone else has made the call. A helicopter performs skeptical loops above the pit while those of us in the parking lot give statements. I have my helmet on before the local news starts interviewing but I worry I may show up in some of the background shots.
It’s hard to know how quickly a thing can end for a small mistake.
-traveler
gobble
People Like YOU
‘We’re looking for people like YOU!’
Billboards tend to blur in the peripheries until I’m checking for a likely lunch spot or the rare Shitholes destination that advertises outside of the book. I could have driven past a number of these before noting anything that seemed… strange.
‘Are you between the ages of 18 and 64? We’re looking for people like YOU!’
‘We’re looking!’
‘We’re looking for PEOPLE!’
‘Are you between the ages? We’re looking for people like YOU!’
No phone numbers on these signs. Just a general declaration of what the advertiser is looking for. I stop to look it up but the only hits are people, like me, who are trying to figure out what the story is. I add my findings to a couple forums for posterity and pull back onto the highway.
‘We are looking for PEOPLE!”
‘We are looking for YOU!”
Just before Hector and I make it to our exit I see a much larger version of the same sign, flickering with halogen bulbs and propped up on two stilts, precariously tall. An arrow points from ‘We’ to a dim warehouse below the sign. An arrow drawn from ‘YOU’ indicates my general location on the highway.
I stop again and flip through Shitholes, nervous in the untrodden dark. No entry indicates any knowledge of these signs or of the warehouse to which they seem to lead. Ahead, the sign pulses with a heat mirage, swarms with moth-hunting bats and bat-hunting bigger-things that swoop heavily on the edge of the light.
We exit early, content to let that one pass. The compulsion to seek out mystery in the face of danger has faded, in me, at long last.
-traveler
wood study
Hitchhiker’s Thumb
‘A great deal of speculation seems to have gone into ‘The Collected Warnings About Hitchhikers.’ For each story with the backing of an actual headline, there are three or four that have clearly arrived at the museum by word of mouth and this practice is all but confirmed by a book near the exit in which visitors are asked to log their own hitchhiker horror stories. An astute traveler might notice the many redacted entries inside, stories which, no doubt, recall positive interactions between strangers on the road. These anecdotes are not welcome in the museum. The owner makes that very clear.
Esteban Cooke broke ground on ‘The Collected Warnings About Hitchhikers’ shortly after his 16 year old son ran away from home. Steven Cooke was the last of his five children, each of whom disappeared into the Wayside around the same age and each of whom followed in the footsteps of their mother, Luciana Cooke. Their stories are made public in the museum itself, their likenesses recreated in scarecrow structures wearing (one must assume) the clothes they left behind and each smiling or grimacing through a wax ball that Esteban estimates is near enough to a bust. The figures shift and twitch with the help of rudimentary robotics while they explain (through Esteban’s falsetto) their tragic fate on the road. Whether he means to or not, Esteban allows an amount of mocking into these performances.
Most other exhibits reiterate your ‘Resurrection Marys’ and your ‘Hook-Handed Slashers,’ claiming that similar incidents have been reported in every state, along every road, and ‘are written in scar tissue on the hearts of those left behind.’ A renovation set to become ‘a gruesome series of hitchhiking murder scenes in 3D’ has been in process for the better part of a decade.
The only section that seems to differ notably from the major contents of the museum is a wing that details a mysteriously-sourced translation of ‘Hitchhiker’s Thumb,’ a coded language that the museum takes very seriously. The exposé hinges upon the idea that hitchhikers are universally versed in this language and honor-bound to declare their intentions before entering a vehicle. A thumb leaning forward, for instance, is a signal that the hitchhiker means to murder a driver for their car (the forward lean a suggestion that they only kill as a means to an end). A thumb leaning back indicates a killer-for-fun with a specialty in ducking behind the driver’s seat and leaping out to strangle their host (the leaned-back thumb representing the struggling victim). Movement of the thumb at any point can foreshadow the inevitable killing in a number of ways- the swiftness with which the thumb is dropped can be scaled to understand the patience of the murderer, the waggling of a thumb might suggest torture preceding death.
The number of ways Esteban Cooke has imagined the murder of his family on the road is astounding. One leaves ‘The Collected Warnings About Hitchhikers’ feeling as though they’ve glimpsed a man’s embarrassing fetish and harboring pity for his lost family, not swayed by the stories of their demise, but by the understanding that they had to live with its owner.
-an excerpt, Autumn by the Wayside
long face
The American ‘American Diner’ Diner
The horizon has begun to straddle terminal dusk behind me when a second star bursts into view ahead, so bright that I pull over and wait for my vision to clear. It clears after the sun has set and leaves only a confusion of neon lights, a rogue LED flashing sickly in the encroaching high-definition dark. By then I’ve checked my phone and confirmed that this is likely my destination.
‘For the sake of brevity, this entry will refer to ‘The American ‘American Diner’ Diner’ as ‘TAADD’ except for when it counts. When it counts is now, because it is important to understand that, by embedding ‘American Diner’ into ‘The American Diner’ ‘The American ‘American Diner’ Diner’ is doubling down on a stereotype so well-trodden that the finished product borders upon absurdity that turns the stomach.
‘TAADD’s’ outer is plated in chrome and polished to such a shine that the 50’s era curving structure reflects with the blasphemous irreverence of a carnival mirror. To approach ‘TAADD’ is to be confronted with battalion of strutting selves, some short and stubby, others spindly and looming like a beetle-sick pine.
Inside one can expect to be ignored entirely or set upon by servers so weathered and wry that their nonchalance becomes cutting. Cutting, too, are the cracks in the plastic booths which open and close like tiny mouths as one shifts their weight, nipping at exposed flesh and confirming a millennium’s filth in the cushions. The food is mainly grease and salt, the coffee, hot tar. The smoking section may well be on fire and everything has been tooth-picked to the surface beneath it. ‘TAADD’ is the diner experience as it’s meant to be- the only option available.’
My evening arrival spares me the existential confrontation by warped reflections but my attempts to enter ‘TAADD’ are fruitless for the better part of an hour as the reflected scrawl of a dozen neon signs weaves mirages where a door should be. Hector is eventually hungry enough that he opts to use his blindness to our advantage and, with his slow tugging as guide, we eventually arrive on the other side of this rainbow maze.
A sign past the door says ‘Please Wait to Be Seated’ on one side and ‘Please Seat Yourself’ on the other and is positioned such that it’s difficult to know which is the current intended takeaway. I let Hector cross onto the carpet first, like a bumbling mine canary, and his trespass goes without comment. We slide into a booth near the front and are awarded with laminate menus.
All of the items up for grab are listed without description and personalized in such a way as to be entirely mysterious. ‘Ezekiel’s Smoked Salad.’ ‘Liza Plate (sm).’ ‘Inverted Pancakes (Choose Maria or Penelope style. Combination: add 1.99)’
A coffee appears in front of me, delivered in so casual a rush that it slops over the side. Napkins do not seem to survive contact with the liquid- they dissolve into pulp without absorbing it. I notice that Hector has somehow received a small cup of plain slaw. It doesn’t seem possible that someone could have delivered it without taking my order first. I push it away from him until I can confirm that this is a safe place and not a monkey’s paw sort of hell.
The pie list is expansive but most options have been struck-through to indicate their being sold out. I crane my neck to see if I can spy a pie counter or even just catch the eye of a server but the whole of the restaurant seems to look away as soon as I pay it attention. I’m not sure I’ve seen anybody’s face since I’ve been here.
The décor is the standard taken to the extreme. There is a wall of license plates and a smattering of signed photographs that suggest a handful of celebrities may have come through. A broken jukebox machine stands in one corner, a broken fortuneteller in another. A collection of era-gone-by promotional materials are racist enough to illicit discomfort. Everyone seems to be hungover or sad.
Do I like American diners?
I order something that turns out to be a variation of hashbrowns and they are about as ‘okay’ as fried potatoes can be. We escape ‘TAADD’ with no harm but with the nagging sense of having been complicit in a sort of corrupted nostalgia. How is it that diners have remained so anchored in their ways as to be unaffected by the passage of time? What does it mean to have them spread like toothpicks, tacking the country they serve to the earth beneath it?
I doubt diners are the problem, assume, instead, that the Wayside has delivered a ‘smoke-a-pack’ punishment for a transgression I had no real part in. For me, a diner has always been a familiar place in a strange state- as much a home as I seem to have anymore. That said, staying at home has never been my strong suit.
-traveler
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