I panic when I come to and bash my head on the quartz just like I was trying not to. Someone is whispering nearby, so close that I suspect they must be in the hole with me. They’re not- they may be at the rim. I finally remember where I am and scramble out of the whole before a goat puts me under again. I check my phone and see it’s only been a few minutes. I snap near both my ears a couple times to get a sense for what damage has been done. They seem well enough. 

The quartz is thinning to veins again when I find the body- the body of a man- hung over the railing. Blood stains puffs of down that emerge from a sporty-looking vest he’s wearing. His mouth is stuffed with cloth and tied in a gag. He must have been stabbed. Nobody in ‘Black Elk Depth’ would have missed a gunshot. 

I worry for a moment about what to do and remember, belatedly, to check the path behind me and ahead in case the attacker is still nearby. Beams of light reach me from across the rim but the way above is dark. I think about calling for help but remember the danger of someone being at the summit. I worry that digging through the man’s pockets for a phone or a wallet will be implicating. I can’t carry him, so I don’t. 

I do leave a note, keeping it vague and indicating only that I’ve found the body and will reach out to the police when I regain cell service at the top. I place the note a few turns lower than the body to give the people behind me a head’s up, like a physical content warning. There’s no way around it except the way we came. 

I have a long time to think about the murder on my way up to the rim. I wonder if the man’s blood will dry or drain into the summit. That would be a nasty surprise for anyone coming later. I wonder if I might have saved the man if I moved faster. Maybe I would have been killed, myself. The goat might have saved my life and I have no way to thank it and any thanks it would understand would make it too friendly. I worry that I’m becoming too jaded for kindness. 

This has worried me for some time. 

I do call the police when I reach the surface. I ask if I should stay and they assure me that I shouldn’t. The ‘Deep Dakota’ plate is still parked when I leave. I wonder if it’s the victim or the perpetrator or just someone out taking a long piss in the stone desert that surrounds us. 

Headed back to the interstate, I turn on the radio and am surprised to hear the same sugary pop that’s playing above. I turn it off and exit to the surface in silence. 

-traveler

‘A thorn in the side of anyone in the business of selfies, ‘Black Elk Depth’ is more an interesting situation than a place. The physical opposite of a hill, the ‘Depth’ is more hole than canyon, winding down to a point at which a single trim human can stand: the opposite of a summit. Here, one can sense the wide open space above them and see the dim light cast upon the stone ceiling of ‘Deep Dakota’ from nearby cities. One can hear, with maddening clarity, the breathing of those travelers walking behind them and those trudging back up toward the rim. Conversations between hikers are frowned upon. The din at the summit becomes maddening over the volume of a whisper. It’s said a man stubbed his toe halfway down ‘The Depth’ once and burst the ear drums of a woman at the bottom. These are just stories, though.’

I have donned closed-toed shoes and have no one with whom to whisper as I begin the four-hour descent into the ‘Black Elk Depth,’ still wary of those flesh-eating mice, though rumor assures me they rarely leave ‘The Dark Prairie.’ There are a few other cars parked at the rim, only one of which sports the peculiar matte-black license plate of ‘Deep Dakota.’ The numbers reflect in my flashlight- only five, all said. The population of ‘Deep Dakota’ is less than half that of both surface states combined, but it’s been stable for decades. People rarely move below the surface. Deep Dakotans rarely leave. 

My descent is slowed by a herd of white goats that have chosen today to chew on the low shrubs that sprout inexplicably, and only occasionally, from the rocky pass into ‘The Depth.’ They aren’t known to be hostile and are, actually, the opposite at times. Feeding a white goat makes the herd friendly and tends to make slow progress slower. I pick my way around them, careful to hug the wall despite the railing that separates me from a very quick descent indeed. They hardly stop what they’re doing to notice my passing. One bleats a goodbye and I wonder if anybody at the summit was harmed. I packed ear plugs, just in case. My hearing is about the only sense that I haven’t blasted into numbness so far. 

Thick quartz veins begin to appear in the stone beside me in the third hour of hiking. My knees are tired already and I have the whole ascent to look forward to as well. It’s said that ‘Deep Dakota’ is rich with gold deposits that the local government refuses to mine. The state always has money for infrastructure, however, and it rarely takes federal aid. 

The walls and floor are entirely quartz by the time I reach the summit. The crystal is slippery underfoot and I grip the railing. A fall from here wouldn’t kill me- not right away. I try to see if I can spot someone at the summit in the periphery of my light but can’t tell. Other lights from travelers above and across cast long shadows and muddle my vision. It would be easy to get turned around, here, despite there being only the one path. My ears pop. 

If there was somebody at the summit before, they’re gone when I reach it. The Guide described the summit as being fit for a trim human, which I am. It didn’t mention that it is also a whole, six feet deep and tight to the shoulders. I lower myself in carefully, afraid of bashing my teeth on the quartz. Once I’m settled, I realize I forgot to put in my ear plugs. 

A goat bleats somewhere a mile above and I black out.

-traveler

‘It’s like the lyrics say, ‘When the sun and moon don’t shine no more/and horizon’s lost its way/down I go to Deep Dakota/down I go to stay.’

As far as I can tell, no song exists with those lyrics but the Guide bases the majority of its several-page entry for ‘Deep Dakota’ on the overall down-note of this imaginary ditty. It spares a few sentences at the end to mention overall cheaper gas prices, looser liquor laws, and the snow-white skins and furs of animals that spend their lives underground (and are, apparently, forbidden to hunt). There is also a note on how to reach ‘Deep Dakota.’ No ritual or secret pass, here, just an exit on the highway, notable for offering no hint as to where it leads or what a traveler might expect pulling off there. 

Given the dark brush with which the Guide paints ‘Deep Dakota’ I’m surprised to see that a few cars merge into the exit with me and that, despite the eerie tone of the lyrics above, other vehicles are in fact returning to the surface in the opposite direction. A semi hauling a tank of milk emerges and sets me at ease. ‘Deep Dakota’ can’t be so alien if they drink milk like the rest of us. 

The exit leads to a long downward spiral, wide enough that I hardly feel my body pulled toward the left of the cab. Fifteen minutes later, I finally spot the place where the road dips into the ground. I slow and turn my headlights on, briefly seeing what appears to be the reflective eyes of a herd of animals. My attention is drawn away by the sudden pull-off of a car behind me. The driver stumbles out to the curb and vomits onto the shoulder. When I look back at the animals, they’re gone. Then, darkness pulls up around the camper like a heavy blanket. 

The border sign for ‘Deep Dakota’ makes the common grammatical mistake of using quotation marks as a sort of emphasis on ‘welcome,’ as in: “Welcome” to Deep Dakota. It reads sarcastic to me and goes hand in hand with the disrepair of the sign and a striking number of white vultures huddled nearby, eating from the corpse of something that does not share their albinism. 

‘Deep Dakota’ has developed identically to its surface neighbors, combining the area of North and South Dakotas to create a massive 51^st shadow state. It’s towns and cities are identically named but with the titular caveat: ‘Deep Fargo.’ A poorly conceived mockery of Mt. Rushmore is said to be constructed just under the real-deal, but I’ve chosen to spend my time descending into ‘Black Elk Depth,’ which is the lowest point in ‘Deep Dakota’ and the height of what passes for nature. 

In order to reach ‘Black Elk Depth,’ I have to drive through the ‘Night Prairie,’ an acreage of waist-high stalagmites that is said to be home to aggressive swarms of white mice. Not a place I plan to stop for any reason, really, because it’s said the mice have learned to chew through the tires of halted cars, forcing potential prey to walk beside the interstate. Upturned oil rigs shift in the dark above me, vying for control of the oil deposits that have been sandwiched between ‘Deep Dakota’ and its surface cousin.’ 

A white dot streaks out onto the road ahead of me and I nearly swerve, remembering, at the last moment, to just strike the thing. The mice use little suicide mice to send vehicles careening into the ‘Dark Prairie.’ Even as I recall this the skeleton of an abandoned car, held aloft on the broken teeth of the ‘Prairie,’ whizzes by in the darkness. I don’t like to kill.

But sometimes I do anyway.

-traveler

There is an emphasis on safety at the ‘Jump Zoo’ that, in some ways, is very reassuring. Displays suggest that the trampolines are regularly maintained and rated at astronomically high weight limits. There are pictures of the owner dropping loaded dumbbells so heavy that the lower terminating curve nearly crushes a golden monkey in its cage below. Which brings me to my next thought. 

There’s not much emphasis on animal welfare.

‘A private collection, and not one of the nice ones, ‘The Jump Zoo’ has designed its habitats to be directly under a series of wide and angled trampolines on which visitors can bounce between exhibits. The advertised thrill, here, is that of seeming to plummet toward a lion’s den or an army of angry chimpanzees, and the animals are, by and large, very angry seeming. ‘The Jump Zoo’ prides itself on not having any of those ‘zombie’ animals, here meaning those creatures that have taken to confinement so poorly that they begin to pace. No, ‘The Jump Zoo’s’ animals are active and that activity is decidedly hostile toward the sky humans that float wildly above them eight hours a day.’

It doesn’t feel good, doing what ‘The Jump Zoo’ says is normal. I try for a while above the polar bear, hoping the adrenaline will offset the overall feelings of regret for having paid for the ticket. The bear takes some half-hearted swipes at my heels but the both of us recognize I’m far out of reach. I try, instead, for a more extreme trampoline experience: a tower surrounded by netting at the center of the park. I emerge at the top to find I’m jumping over the head of a giraffe. It flinches with each bounce. A woman joins me for a while and, in an attempt to catch a selfie, spills her drink onto the trampoline. The soda mats down the giraffe’s fur and the woman asks me if I think they’ll do a free refill. 

There is a small section of the park near the end that invites visitors to lie back under a trampoline. This is to prove that the experience isn’t quite so miserable as it seems- that the trampolines actually provide sunshade and entertainment to the animals. The area below is sexually charged in a way that makes me immediately uncomfortable. ‘The Jump Zoo’ is a wash. A terrible place for people and animals alike. 

-traveler

‘As much a journey as a destination, Alabama’s ‘Water Way’ looks, to the untrained eye, like a scourge of abandoned boats anchored loosely in Lay Lake. The truth is that ‘The Water Way’ is a beloved collection of abandoned boats anchored loosely on Lay, and it provides something like a spiritual center for struggling locals. Legend has it that the boats are wise, in the way of abandoned things, and that crossing them can grant insight not otherwise achievable by the troubled mind alone. More than this, there are a number of known ‘constellations,’ or orders in which one might cross the boats to gain specific blessings or knowledge. Some are well known, and these include the ‘Wibble Wobble’ which is said to grant mental fortitude and ‘Dunk’ which ends with a plunge into the lake itself and is said to shake loose intrusive thoughts and addictions. 

Other paths are carefully guarded, and the gatekeepers tend to lurk near the banks of Lay Lake, insinuating, but not outright revealing, the paths they believe they know. These guides of the ‘Water Way’ have garnered a certain celebrity after a widely-read memoir cited the author’s experience on Lay and how it transformed her life from something sick and petty to something healthy and generous and kind. The guides are not cheap and, despite playful infighting for the sake of show, they are united in protecting the secret paths. Recording a guide on ‘The Water Way,’ by map or by phone, is physically discouraged.

These people are experts in teaching lessons, after all.‘

-an excerpt, Autumn by the Wayside