‘Summit County, Ohio is home to ‘Old Towne,’ described as your run-of-the-mill reenactment village by colorful brochures found in motel lobbies of the surrounding region. Pictures inside reveal homesteading women hard at work, churning butter or tending fires that heat their theoretical soups in hanging iron pots. They suggest that, for a small fee, bearded men in stiff flannels will guide you in and around their simple (but sturdy) homes and allow you to take selfies in their simple (but sturdy) chairs, marveling all the while at the complicated (and fragile) ‘magic color box’ you keep in your pocket.
The parking lot of ‘Old Towne’ tells a different story.
The complex is walled off, as one might expect, but the entry gates are permanently closed. The townsfolk sealed them from inside shortly after the 2013 grand opening, during which the reenactors were said to have screamed at the sight of waiting customers in their modern clothes and shining vehicles. These events, and several shouted exchanges over the following hours, remain the last verbal contacts that have been recorded with the people inside ‘Old Towne.’ Transcripts consist mainly of accusations of witchcraft, prayers to God, and desperate threats coupled with the clanging of simple (but sturdy) farm tools. The walls of ‘Old Towne’ are not so thick that they cannot be spoken through and they are not so tall that crumpled letters cannot be thrown overhead, but the reenactors have decided to ignore further attempts to reach them and seem to carry on the illusion of homesteaders living out a miniature apocalypse in a makeshift fortress.
Several theories have emerged in the wake of the ‘Old Towne’ apocalypse, the foremost being that this is all some sort of complex art installation (which would explain why an anonymous entity funds new billboards, prints new flyers, and pays property taxes on the land). It does not explain why no charges were brought against the reenactors when, in July 2017, a woman snuck over the wall with a hand-written guide for their reintegration into modern society and was photographed, several days later, hanging from simple (but sturdy) gallows by a helicopter flyover.
Theories from the furthest fringes would have you believe that the apocalypse truly has befallen ‘Old Towne’ and that we are the doom that manifested in 2013 at the beckoning of some unknown force. The world has certainly grown stranger since then, and we, with out flashing phones and roaring engines, torment them so.’
-excerpt, Autumn by the Wayside